Tawheed

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Ailing Since satan Dhikr of Allah (part 2)

by: Bambang Dwi Atmoko

And, jihad war against satan and persuasion lust knows no end. Allah said: "And worship your Lord who is believed to come to [QS. Al-Hijr/15: 99]. The meaning of al-yaqin (believed) at the top of the die and meet God. When returning from the battle of Tabuk, the Prophet said: "We returned from the lesser jihad to the greater jihad." What is meant by the Prophet jihad akbar (major) is a war against Satan, lust and desire for self-persuasion is not good, because the war continued and continuous, long-lasting, very dangerous, and not worry stuck in the s? al-khatimah (end of life is bad).

O my brothers, burning devil unity, both among men and jinn. Because monotheism is the fire of Satan, and light for those who bertauhid.

How can you say La ilaha illa Allah in your heart while there are many gods?. Everything that you relied on him and you believe are your idols besides Allah. Tawheed (Oneness of Allah) and not be beneficial to you verbally when coupled shirk (associating partners with God) by the liver. Clean the body does not benefit you when coupled with unclean (dirty) hearts.

People who make satan bertauhid languish, while the second best person God made miserable by the devil. Ikhlas is lubb (essence) words and actions, because without the essence of the words and deeds is like the skin without content. The skin is only suitable for burning fire. Listen to my words and resume practicing, because he will be able to extinguish the fire keserakahanmu, passions and break spines. Do not attend a place that can light a fire keserakahanmu, later the home of religion and faith will collapse due to blast bad tabi'at, lust and devil, then menyirnakan religion, faith and belief.

Science must be taken from the mouths of the characters, the characters are fighting to defend the religion of Allah 'azza wa jalla, the cautious, leaving the sinners, who inherited the character of the prophets, who have reached ma'rifah, the practice of science, and sincere.

Nothing but piety and vanity is stupid. Sainthood is for those who fear both the world and the next, and saintship is the foundation of their building in the world and the Hereafter.

The essence of repentance is glorifying Allah Almighty commands Haq 'Almighty in any situation. Therefore, some scholars Sufi, May Allah be bestowed upon them, saying: "All the goodness is in two sentences: glorifying God's command 'Almighty and loving His creatures." Any person who does not glorify God commands' Almighty and not love His creatures, then he is far from God. Allah said: "They are overwhelmed with humiliation anywhere they are, unless they hold fast to the rope (religion) of Allah and a rope (agreement) with the man" [QS. Al-Imran / 3:112].

God only loves His servants that fear Allah, repent good to others, and be patient. If you have khatir (inner voice) is right, you shall know them, love them, and accompany them. But khatir be true only when the liver is exposed to the light ma'rifah to Allah Almighty. And do not rely on God ma'rifahmu khatirmu to correct and clarify what is good and true.

Close your eyes from things that are forbidden of God, control yourself for not obeying the passions, familiarize yourself eating a kosher, pet psychic to always muraqobah God (realize that God is always watching), keep your mind by following the Sunnah, you will have a khatir correct, and ma'rifahmu to God is also true. That is what develops the mind and heart. As for the appetite, poor and indigenous tabi'at not (develop the mind and heart), nor can we deliver to the Karamah.

As for Tawheed (Oneness of Allah) with La ilaha illa Allah, who is facing physical, but his heart to God face to other than Allah, then blocked her from God. Who is dhikr of Allah but his mind is not God, then he is hindered by the 1000 curtain barrier. Because remembering is a charity that collects around the heart and asrar ahwal (confidential) any attempt to medekatkan to God, either maqom yaqin, musyahadah-looking, and reveal the magic staircase. Dhikr of Allah is the greatest fortress, who entered it safe from all peril and unseen.

. . . . . . . . . Continued

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