Ailing Since satan Dhikr of Allah (part 3)

by: Bambang Dwi Atmoko

The principle of dhikr is the delicacy and pleasure. When humility ', tears, burning heart, and soul sink (in remembrance), that's a sign of al-fath (God opens your heart). During pendzikir dhikr, he was getting strange things, strange secrets of the great, and great quality.

Prophet Muhammad SAW said: "La ilaha illa Allah Dhikr no barrier from the side of God until it is completely sincere to Allah". Allah said: "Then let them play around in their error" [QS. Al-An `am / 6:91]. Then do not move his tongue with remembrance, but his mind still works. This is a great maqom Sufi clerics. There was talk at length about it.

Know tawajjuh like this very quickly generate a fath (disclosure). Sufi scholars also reproduce worship, fussing bertawajuh to God to burn anything other than the remembrance of God in their hearts, and stop doing evil. When coupled with riyadhah (though spiritual), no doubt the great perfection will be achieved quickly. Prophet Muhammad said: "It is not someone Dhikr with la ilaha illallah ikhal from the bottom of his heart, but opened for him the doors of heaven until it is raised to the dhikr" Throne ".

Imam Ghazali, may Allah meridloinya, proving the truth of the Sufi path in fact after he was proved true by the naqli (based on Qur'an and Sunnah). Imam Ghazali explained that this road has been pursued by the friends and tabi'in, he also presented a number of events in the lives of the companions of the saints, Sufis, who shows it. Then he commented that the stories would not be useful for people who would deny it, for he has not seen himself.

Sufi path forward mujahadah (berjauang persistent beat lust), remove the disgraceful nature (to myself), cut off all ties (the creature) to bertawajjuh with a strong will to Allah SWT. If it is true, then God will take care of his servants heart, and ensure the enlightenment of his heart with the light of science. If God himself who handles the affairs of the heart, His grace will pour abundant fullness of heart, it will shine the divine nature of affairs. Therefore, a servant of God there is no other way except to get ready to clean his heart in total, bring the ideals of a great and earnest desire, feeling extremely thirsty, and always looking for the mercy that God will drizzle him. The Prophets, saints and semisalnya, exposure of the problems on them, and an abundance of light in their hearts not to study, review or write many books, but with the ascetic in the world, to escape from the bonds of the world, emptying the heart of things occupy the heart to the world, and overlooking the majesty of God with ideals. Who offered his life for Allah, then Allah will help it get.

Proof al-Islam, Imam Ghazali, may Allah have mercy, also said: "The most khusu of the Sufi path is that it can not be achieved only by learning, but with dzauq (feel and experience for yourself), ahwal (moving from one state of spiritual to a better level), and transformation (change) the nature of the poor to the better nature. And that the Sufis are very confident that they own the path of Allah SWT in particular, that way of life that meraka travel is the best way of life, their way is the most appropriate way, they are the moral character of the cleanest. Even if all the intelligence collected by the astute scholars, policy wise men, his knowledge of the scholars who stand firmly on the secrets of Shari'ah to change their way of life and morality and replace them with better they will undoubtedly find its way to the . Since the whole motion and silence them, both physically and mentally, is a spark of light miskat prophetic. And behind the prophetic light on this earth no more light that can be used as a torch of life. In summary, what can be said about thareqat people is that holiness, which is the first requirement, is to purify the liver as a whole from any other than Allah; key, which serves as takbiratul ihrom in prayer, is the sinking of the heart is totally in the dhikr of Allah , and finally is annihilated completely in God based on the word of God in the glorious Qur'an: "All that is on earth will perish. And remains the eternal face of your Lord who has greatness and glory "[QS. Al-Rahman / 55: 26-27]. His words also: "Every thing shall surely perish, unless God". [QS. Al-Qoshash / 28: 28].

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